romans 10 explanation

romans 10 explanation

The word is nigh thee--easily accessible. In Deuteronomy 30, Moses explains that the law is not difficult for the Jews to understand. But to--rather, "with regard to" Israel he saith, All day--"All the day" long I have stretched out my hands--"did I stretch forth" my hands--the attitude of gracious entreaty. and . Romans 10:1-4. ", 17. 10:6-7) What does Paul mean, when he writes about “ascending into heaven” and “descending into the abyss”? For they being ignorant of God's righteousness--that is, for the justification of the guilty and going about--"seeking" to establish their own righteousness, have not submitted themselves to the righteousness of God--The apostle views the general rejection of Christ by the nation as one act. 451001 > ROMANS 10:1-21 PAUL was fully aware that the doctrine of the sovereignty of God in the rejection of the Jews and the preaching of salvation to the Gentiles, would greatly offend his countrymen. This is an explanation of Romans 10:9. ‘The idea of salvation is analyzed; it comprises two facts: being justified and being saved (in the full sense of the word). The use of the Old Testament in the New Testament is of great interest and importance. and shalt believe in thine heart that God hath raised--"that God raised" him from the dead, Romans 10:10 the two things are placed in their natural order. Please enter your email address associated with your Salem All-Pass account, then click Continue. Paul quotes this section to show that the law was easy to comprehend. But they have not all obeyed the gospel--that is, the Scripture hath prepared us to expect this sad result. For--saith the scripture whosoever--The expression is emphatic, "Everyone whosoever" shall call upon the name of the Lord shall be saved--( Joel 2:32 ); quoted also by Peter, in his great Pentecostal sermon ( Acts 2:21 ), with evident application to Christ. “Believing with the heart” is insufficient in itself for eternal life.1 2) “Believing with the heart” is more-or-less synonymous with “confessing Jesus as Lord.” When the sinner believes in Christ, he is at the same moment confessing that Jesus is his Savior and L… Keith Simons. That which is by faith described also, Romans 10:6-10. 18. Evidence Unseen © 2020. In order to understand Romans 10:9-10, it is better if we begin reading in verse 1: “[1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. This is put first merely to correspond with the foregoing quotation--"in thy mouth and in thine heart." But this calling implies believing, and believing hearing, and hearing preaching, and preaching a mission to preach: Why, then, take ye it so ill, O children of Abraham, that in obedience to our heavenly mission ( Acts 26:16-18 ) we preach among the Gentiles the unsearchable riches of Christ?". Instead, it was to bring us into faith in Christ. . Romans 10:2 For I bear them record that they have a zeal of God, but not according to knowledge. SAME SUBJECT CONTINUED--HOW ISRAEL CAME TO MISS SALVATION, AND THE GENTILES TO FIND IT. of Copyright © 2020, Bible Study Tools. of the law for--justifying righteousness to every one that believeth--that is, contains within Himself all that the law demands for the justification of such as embrace Him, whether Jew or Gentile ( Galatians 3:24 ). 9. 2. In Deuteronomy 30:11 (NLT), Moses writes, “This command I am giving you today is not too difficult for you to understand, and it is not beyond your reach.” In the next verse, he says, “It is not kept in heaven, so distant that you must ask, ‘Who will go up to heaven and bring it down so we can hear it and obey?’” (Deut. 10:3). (7) God is often found by those who apparently are the farthest from Him, while He remains undiscovered by those who think themselves the nearest ( Romans 10:20 Romans 10:21 ). if I could but get someone to mount up to heaven and fetch me down Christ, there might be some hope, but since that cannot be, mine is a desperate case.". The purpose of the law was not to “establish their own… righteousness” (Rom. once again had contradicted the Word of God. Biblical Commentary (Bible study) Romans 10:5-15 EXEGESIS: ROMANS 10. How then shall they call on him in whom they have not believed? In Romans 10, Paul is still dealing with the question that dominates chapters 9-11, “If the Jews are God’s chosen people, why are most of them rejecting Christ?” In chapter 9, Paul pointed out that it never was God’s purpose to save all the Jews. Romans 10:11 plainly tells us that it is a quote from the Old Testament; yet, lazy preachers fail to look at what the Old Testament says and end up teaching false doctrine. He praises them for their enthusiasm for God, though they are ignorant of how to reach God's righteousness through faith in Christ (Romans 10:1–4). (8) God's dealings even with reprobate sinners are full of tenderness and compassion; all the day long extending the arms of His mercy even to the disobedient and gainsaying. Home >> Bible Studies >> Romans Studies >> Romans 10 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. Romans 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. hear without a preacher? 19. unto all that call upon him--This confirms the application of the preceding words to Christ; since to call upon the name of the Lord Jesus is a customary expression. 10) are not too difficult for the Jewish people to understand. As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” In this verse we see the necessity of credentials to proclaim eternal truth.. 15 And how shall they preach unless they are sent?. So then faith cometh by hearing, and hearing by the word of God--"This is another confirmation of the truth that faith supposes the hearing of the Word, and this a commission to preach it.". A preacher might get at this very challenging text from one of two directions. Romans 11:17-21 . . [2] For I bear them record that they have a zeal of God, but not according to knowledge. Compiled & Edited by BibleStudyTools Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. preach except . In this case, these are the apostle's own remarks, confirming the foregoing statements as to the simplicity of the gospel method of salvation. (5) How piercingly and perpetually should that question--"HOW SHALL THEY HEAR WITHOUT A PREACHER?" Or, Who shall descend, &c.--another case of impossibility, suggested by Proverbs 30:4 , and perhaps also Amos 9:2 --probably proverbial expressions of impossibility (compare Psalms 139:7-10 , Proverbs 24:7 , &c.). 13. . I was found of them that sought me not--until I sought them. and shalt believe in thine heart that God hath raised--"that God raised" him from the dead, Romans 10:10 the two things are placed in their natural order. The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. Note, (1) Mere sincerity, and even earnestness in religion--though it may be some ground of hope for a merciful recovery from error--is no excuse, and will not compensate, for the deliberate rejection of saving truth, when in the providence of God presented for acceptance ( Romans 10:1-3 ; and (2) The true cause of such rejection of saving truth, by the otherwise sincere, is the prepossession of the mind by some false notions of its own. Can Israel, through any region of his dispersion, plead ignorance of these glad tidings? The first fact is specially connected with the act of faith, the second with that of confession’ (Godet). 12 For there is no difference between the Jew and the Greek: for the same Lord over all … He is eager for each of his Jewish brothers and sisters to believe in Christ. (22-32) A solemn adoring of the wisdom, goodness, and justice of God. The prophet speaks as if next to none would believe: The apostle softens this into "They have not all believed. Having a zeal for God, but not according to knowledge, they sought salvation by works, and not by faith in Christ, Romans 10:2-4. (1-3) Israel’s refusal to submit to the righteousness of God. The quoted question in Romans 10:16 appears in a context relating to the coming Messiah. I was made--"became" manifest unto them that asked not after me--until the invitation from Me came to them. 30) and his message in the NT (Rom. and . The righteousness which is of the law described, Romans 10:5. So you must believe this in your heart. Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. 3. However, here, Paul is referring to receiving Christ as Savior –apart from the law. --sound in the ears of all churches, as but the apostolic echo of their Lord's parting injunction, "PREACH THE GOSPEL TO EVERY CREATURE" ( Mark 16:15 ), and how far below the proper standard of love, zeal, and self-sacrifice must the churches as yet be, when with so plenteous a harvest the laborers are yet so few ( Matthew 9:37 Matthew 9:38 ), and that cry from the lips of pardoned, gifted, consecrated men--"Here am I, send me" ( Isaiah 6:8 ), is not heard everywhere ( Romans 10:14 Romans 10:15 )! Romans 10:12-13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 2, 6, 8, But the--justifying righteousness which is of faith speaketh on this wise--"speaketh thus"--its language or import is to this effect (quoting in substance Deuteronomy 30:13 Deuteronomy 30:14 ). 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